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Synopsis

Online romance scams target users of dating platforms by siphoning substantial sums of money and inflicting meaningful psychological distress. Those affected frequently blame themselves for the losses and also face blame from others. The focus of the article is to evaluate whether victims bear some responsibility for the outcomes alongside the scammers. Three particularly salient scenarios are identified: (i) scams that involve numerous preliminary meetings and an even greater number of unsuccessful money transfers within a single scheme; (ii) individuals who endure multiple episodes of scam victimization; and (iii) situations in which authorities warn that a person is presently a scam target, yet the person proceeds to pay. The inquiry asks how responsibility should be allocated in these contexts and what explains the persistence of losses despite warnings and repeated exposure to risk. The argument advanced is that responsibility can sometimes be shared, though the financial harm inflicted can be disproportionate to the level of imprudence displayed. In this setting, victims may violate epistemic norms, but the violations occur in ways that are distinctive to the emotional dynamics of romantic attachment. The analysis thus links moral responsibility with epistemic vulnerability, highlighting how trust, affection, and the structure of online courtship shape both belief and accountability in scam scenarios. The discussion seeks to clarify when pity or blame is warranted and how the irrationalities tied to love can influence judgments about prudence and fault. Methodologically, the work integrates qualitative psychological research focusing on scam victims with analytic philosophy to examine the boundaries between rational assessment, vulnerability, and responsibility in online dating fraud. By bringing together these two modes of inquiry, the study aims to illuminate how victims navigate complicated questions of ownership over losses, the role of credibility and deception in intimate contexts, and the way normative expectations surrounding truth-telling and trust interact with experiences of being targeted by scams. The research was supported by Grant EP/N028112/1 from the UK Engineering and Physical Sciences Research Council.

Identified Gaps

The paper identifies limits of advice-only prevention where romantic attachment overwhelms prudence and repeat victimisation suggests limited learning from experience. It calls for better detection profiles based on grooming, communications, payments, and offender patterns; evidence on whether repeat victims heed triggered warnings; criteria for competent decision-making after grooming; and ethical thresholds for paternalistic intervention. Dating sites also appeared not to provide routine, prominent fraud warnings in the authors’ informal UK review.

Methods

An interdisciplinary conceptual analysis combines analytic philosophy of moral responsibility and epistemic ethics with existing psychological literature, an informal 2017 UK web review of 12 dating sites, and qualitative victim material. The qualitative component draws on unpublished semi-structured interviews with 20 romance-scam victims, recruited via law enforcement and a survey; interviews lasted 3–5 hours, sometimes with follow-up. The paper also analyses three illustrative cases from interviews and a scam-victim podcast.

Limitations

The qualitative material is unpublished and small (20 participants), with heterogeneous scam timing and experiences; it is used illustratively rather than to estimate prevalence or causal effects. The dating-site assessment was a quick, informal review of 12 UK search results in early 2017, which the authors say may only be a guide to dating sites generally. Several broader claims rely on prior literature and philosophical interpretation rather than systematic testing in this study.

Future Work

Develop interdisciplinary computer science, psychology, and moral philosophy research to identify recognisable scammer strategies, jurisdictions, grooming stages, and communication/payment patterns. Refine detection of likely scammer communications; measure repeat victims’ responses to warnings; develop and assess competence criteria for repeat victims; and evaluate ethically justified, threshold-based paternalistic blocking of suspect communications or payments.

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