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"Everyone Says Them": Deception Typologies, Probabilistic Trust, and Grassroots Safety Knowledge Among Gay Dating App Users in China

Yibo Meng ; Lyumanshan Ye ; Yingfangzhong Sun ; Bingyi Liu ; Huidi Lu ; Xiaolan Ding (2026) — Companion of the Computer-Supported Cooperative Work and Social Computing (CSCW Companion ’26)

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Synopsis

This study examines deception among gay dating app users in China, asking how users experience, identify, and respond to deceptive interactions on platforms such as Blued, Aloha, Fanka, and Soul. Employing semi-structured interviews with 22 gay male participants, the researchers explore deception as an interactional process rather than solely a matter of profile accuracy. The work aims to illuminate how trust is built and risk is managed within a stigmatized social context where formal help and accountability may be limited. The authors identify a typology of deception that extends beyond profile misrepresentation to include relational, emotional, financial, commercial, and identity- or role-based deception. Relational sexual deception and sustained emotional manipulation were common, with some cases involving financial fraud or commercial promotions disguised as ordinary interaction. Identity and role misrepresentation—such as false photos or misrepresented sexual roles—also played a role. Verification emerges as a graduated, provisional activity: users seek corroborating signals through follow-up questions, multiple photos, and, when appropriate, real-time video calls. Yet no single method guarantees safety, and participants treat trust as probabilistic rather than absolute. Community knowledge and collective sensemaking emerge as central to risk recognition. Participants repeatedly share experiences, narrate encounters, and distill recurring patterns (taolu) to form informal, shared rules for safer interaction. This grassroots knowledge partially compensates for inadequate platform safeguards, guiding judgments about when to proceed or withdraw. The study reframes trust as ongoing uncertainty management, shaped by communal practices that translate ambiguous encounters into usable safety knowledge within a marginalized dating ecosystem.

Identified Gaps

Prior research has largely emphasized heterosexual Western dating contexts, profile-level misrepresentation, and self-presentation. The paper identifies limited attention to sexual minority men in China, practical verification and coping learned through use, and the collective community processes through which deceptive encounters become shared safety knowledge.

Methods

The study used 50–60 minute recorded, anonymized online semi-structured interviews with 22 gay male users of dating or social apps in China, aged 19–60. Participants were recruited through snowball sampling and had prior app-use experience. Two researchers independently coded transcripts using thematic analysis, iteratively refining codes concerning problematic interactions, judgment cues, coping, and community experience until thematic saturation.

Limitations

The findings are based on a small, nonrandom snowball sample of 22 Chinese gay male app users, many with substantial platform experience. Thus, reported practices and community knowledge may not represent newer users, other LGBTQ+ populations, heterosexual users, or users in other national contexts. The qualitative interview design documents self-reported experiences and interpretations rather than independently verifying alleged deception or measuring prevalence.

Future Work

Evaluate privacy-preserving, opt-in platform features that surface contextual cues, enable reporting of uncertain or uncomfortable interactions without requiring proof, and support anonymized peer experience-sharing. Research should assess whether such features improve safety without increasing surveillance, disclosure, stigmatization, or algorithmic visibility risks for LGBTQ+ users.

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